Christian Morals Essay Example

Christian Morals

Key points demonstrating how the Bible may be regarded as a

Source of moral knowledge

The Bible provides some foundation for application to human nature as the source of moral enlightenment. For instance the wisdom literature of Old Testament draws on joint human experience to discover moral worth. In New Testament, the parables of Jesus Christ utilize usual human experiences to light up the basic human values. In particular, Paul was open when he referred to nature as a source of moral knowledge for those who were not able to access the revelation of God of Israel.1

Creation is basically linked with the redemptive reincarnation because revelation does not add anything new to what Christians may discover of material content of morality by reason. Natural law is itself graced, ad thus the rational needs of morality are commandments of God the creator. As the source of moral knowledge, scriptures provide a novel motivation leading a moral life. Although natural law is allowed by the scripture, it is necessary for Christians to hear and understand the meaning of revealed morality. I the scripture, the revealed moral law is an expression of natural law and it don’t establish a dissimilar morality2.

The modern understanding of moral conscience is rooted within the biblical notion of the heart. The heart acts as the set of crucial decisions, because it is the core of reason and feeling, action and decision, consciousness and intention. The hope of messianic prophecies is for the human beings to get a new heart in order for their innermost inclinations to live out of gift of divine love which they get in the covenant3. In the new Testament, Jesus Christ reflects upon the Hebrew understanding of unity of an individual to be centered in heart, the evil ideas to which leads a person to doing immoral things comes from the heart, while a righteous person generate good things from the righteousness in his heart. Paul is the major New Testament author who speaks of conscience as vital awareness of the difference between evil and good, as the guide to loving decision, as the judge for behaving in ways unbecoming of Christians4.

The church have identified that historical consciousness may ad should be considered in formulating ad interpreting formal teachings. The official documents which encouraged and endorsed the biblical renewal in Roman Catholic Church, hold this considering teachings concerning the Bible. The instruction of Pontifical Bible commission, the historical truth of the gospels and Vatican II’s, the constitution on divine revelation identified that Biblical books have the word of God in limited words of women and men of several ages, and in order to discover the revelation of God, Christians are supposed to consider the historical situation, philosophical worldview and theological limitations of people who wrote the Bible. The similar restraining conditions which influence the Bible, its interpretation and its composition also influence the moral and dogmatic teachings of the church5.

The manuals of moral theology amounted to a significant aspect I pastoral education of the Roma catholic priests from the late 16th century until the 2nd Vatican council. The authors of these texts didn’t develop them de novo. There existed three preceding genres of catholic ethical ad pastoral reflection which considerably affected the formation of moral theology: the summae cofessorum, medieval peintaislists and systemic theological morals of Thomas Aquinas’ Summa Theolgiae6

For the person who is a Christian, moral experience cannot be considered

Separately from his or her experience of faith

Moral theology focuses on the moral life and morality. Moral theology places the morality worthy of modifier Christian as being ought to be incorporated within revelation ad great mysteries of faith. According to modern moral theology, faith throws a novel light upon all things, manifests the design of God for the total vocation of man, and therefore directs the mind to remedies that are completely human7. The probability of incorporating moral theology with scripture and great mysteries of faith was arranged for by the renewal interest in biblical teachings. The renewed moral theology, which is rooted in the Bible ad incorporated with great mysteries of faith, focuses upon the entire human vocation of leading a life that responds to the self communication of God to Christians in creation, in history, and totally in Jesus. This implies that moral theology is concerned with what God’s bid of love enhances Christians to be and to do. In renewed morality, values are basic and laws secondary.

The essential value is the holy value of people as images of God and through protecting and promoting what suits the well being of people, Christians re responding to God’s presence in their midst.8The act centered query of the morals of doing is no longer adequate to cover the scope of Christian morality. Christians are required to ask what their individual deeds imply to them . Therefore, the moral theology views the moral life is being highly reflected in the quality of the character of Christians, as well as their relationships, other than in isolated deeds that they might do. Living morally is an issue of appropriating the values which enhance positive righteousness character and life- offering human relationships. Therefore, the moral life is a continuing procedure of conversion so that Christians becomes who they are and what they do becomes a great response to the divine love. Christians turn to the testimony of scripture, particularly the deeds ad words of Jesus, the religious convictions of their deeds, and the lives of the moral virtuosos, and informed judgment of theologians of the present and past who assist in the interpretation of the traditions of Christian life. 9

Christians can distinguish three dimensions of consciences, which are judgment, capacity and process to gain a cotemporary understanding of conscience. As a capacity, conscience is the fundamental capability of Christians to dicer evil and good. Conscience has been utilized in naming the process of discerning what constitutes for being a good Christian and what precise act is morally wrong or right. This is the conscience dimension which is subject to being informed and formed via experience ad vital investigation of the sources of moral knowledge. This inquiry leads to the real judgment that an individual uses to do, since it is what moral truth demands Jesus Christ is the leader in faith who emphasizes o law and sin but not on perfection.10

Moral theology considers Christ as the primary judge of the last day and also as the one who precedes us. The moral theology teaches Christians to not only avoid sin but to also follow Jesus Christ, that the moral value is no longer measured by singular deeds, but through the whole lives of Christians as disciples of Jesus Christ and that the moral life is relational, with Christ calling every Christian and each Christian responding in grace through following him.11

Christian theology is a discipline in which commitment of faith seeks to understand God’s revelation of the divine love in Jesus Christ and via Spirit. Moral theology, also known as theological or Christian ethics is a precise expression of systematic theology that focuses upon the inference of faith for the manner in which Christians live. Christian moral theology seeks to know what disparities being a Christian believer constitutes to the way Christians lead their lives. Thus, it is interested in the inferences of Christian faith for the kind of people Christians ought to be ad the forms of actions Christians ought to undertake. 12 Moral acts are existentially possible solely because they have their roots reach into the underlying confidence in the abiding worth of Christian lives. If humans are the chance product of ay impersonal order, the eventual value of their lives is radically undermined, and subsequently the basis of morality is intimidated. 13

References

. New Jersey. Paulist Press. p.79Time past, time future: a historical study of catholic moral theologyGallagher, J., (1990).

. New York: Mahwah. Pp. 105- 113Reason informed by Faith: foundations of Christian moralityGula, R., (1997).

. Burlington, VT: Ashgate. p. 127Moral theology today” in priests & peopleKeenan, J., (1994). “

. London: Cassell.p. 67- 70.). Conscience in introduction to Christian ethicsGula, R., (1998

. New York: Colourprint Books. p 56.Christian moralityElson, J., & McNiece, J., (1998).

, New York: Paulist Press. P. 6-7.). Reason informed by faith: foundations of catholic moralityGula, R., (1989

1
Gula, R., (1997). Reason informed by Faith: foundations of Christian morality. New York: Mahwah

2
Gula, R., (1997). Reason informed by Faith: foundations of Christian morality. New York: Mahwah

. London: Cassell.). Conscience in introduction to Christian ethicsGula, R., (1998
3

. London: Cassell.). Conscience in introduction to Christian ethicsGula, R., (1998
4

. London: Cassell.). Conscience in introduction to Christian ethicsGula, R., (1998
5

6
Gallagher, J., (1990). Time past, time future: a historical study of catholic moral theology. New Jersey. Paulist Press

. New York: Mahwah.Reason informed by Faith: foundations of Christian moralityGula, R., (1997).
7

. New York: Mahwah.Reason informed by Faith: foundations of Christian moralityGula, R., (1997).
8

. New York: Mahwah.Reason informed by Faith: foundations of Christian moralityGula, R., (1997).
9

.. London: Cassell). Conscience in introduction to Christian ethicsGula, R., (1998
10

Burlington, VT: Ashgate. Moral theology today” in priests & peopleKeenan, J., (1994).“
11

, New York: Paulist Press.). Reason informed by faith: foundations of catholic moralityGula, R., (1999
12

. New York: Colourprint Books.Christian moralityElson, J., & McNiece, J., (1998).
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